Indian Philosophy Set 2
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This set of Indian Philosophy Multiple Choice Questions & Answers (MCQs) focuses on Indian Philosophy Set 2
Q1 | The Samkhya advocates
- monism
- dualism
- atheism
- pluralism
Q2 | The Vedanta recognizes the reality of
- isvara
- purusa
- prakrti
- brahman
Q3 | The Samkhya advocates dualism of
- prakrti and purusas
- brahman and atman
- min
- and matter d. none of these
Q4 | Ishvara in Sanskrit means
- the god
- the king
- the lor
- d. none of these
Q5 | According to Indian Philosophy God is the creator, the preserver and the‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐of the cosmos
- successor
- destroyer
- master
- none of these
Q6 | All schools of Indian philosophy except the ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐believe in the LawofKarma.
- none of the mentioned
- ddhism b. jainism
- carvaka
- samkhya
Q7 | As we sow, so we reap is related with
- law of reality
- law of
- usation c. law of liberation
- law of karma
Q8 | Punya is a result of
- performance of a duty
- violation of duty
- rejection of
- ty d. none of these
Q9 | Violation of a duty or commission of a forbidden action produces
- punya
- merit
- arma
- papa
Q10 | According to Indian Philosophy merit and demerit are considered as
- spshta
- adrsta
- sya d. none of these
Q11 | adrsta means
- unseen agencies
- seen agen
- es c. forbi
- en agencies d. none of these
Q12 | Accumulated karmas of the past births is called
- anara
- ha karma b. sanciyamana karma
- prarab
- a karma d. agamika karma
Q13 | Karmas which will be acquired in future is called
- sanciyamana karma
- anarabdha karma
- prarab
- a karma d. agamika karma
Q14 | karmas which are being acquired in this birth is called
- sanciyamana karma
- anarabdha karma
- prarab
- a karma d. agamika karma
Q15 | For Jaina liberation means
- complete destruction of karma‐matter investing the soul
- complete extinction of suffering
- complete
- struction of desires
Q16 | Complete destruction of merit and demerit and absolute extinction of pain asrelease, which system holds this view?
- samkhya
- mimamsa
- yoga
- carvaka
Q17 | Yoga advocates the notion of liberation, which is called
- kaivalya
- nirvana
- sa
- na d. moksha
Q18 | The Advaita Vedanta regards liberation as
- realization of god
- realization identity of self with god
- realization of i
- ntity of the individual self with brahman
Q19 | The veda is etymologically related to
- vid c) love of learning
- s
- ipture
- none of these
Q20 | Each veda consists of ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ parts
- three
- four
- two
- one
Q21 | Mantras and the Brahmanas constitute
- jnana kanda
- karma kanda
- knowle
- e
Q22 | RK, Yajur, Sama and Atharva are
- different samhitas
- different parts of the veda
- fferent brahman
Q23 | Vid means to
- truth
- knowledge
- false knowle
- e
Q24 | Aranyakas and the Upanisads constitute
- jnanakanda
- rituals
- karma kan
Q25 | The ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ were the last literary products of the vedic period
- upanisads
- aranyakas
- brhmans
- none of these